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Maier files and Alchemy

Goethe the Alchemist

Faust
The secret teachings of Goethe. That Johann Wolfgang von Goethe (1749-1832), Germany’s greatest poet, had an interest in the occult and alchemy is clear from Faust. Based on an historical character, the original Faust legend goes back to medieval times and prior to Goethe‘s there were earlier dramatic renditions of the tale, notably Christopher Marlowe’s. Yet it is to Goethe’s Faust (Part I 1808; Part II 1833) that most of us turn when we think...

Imagination and phantasy

When following Otto Maier’s path one will meet somewhere on his/her road, Böhme. Like the contemporary student of the inner world, alchemists were concerned about differentiating imagination from fantasy. They were aware that true imagination possesses a power and depth that fantasy does not possess. Jakob Boehme was one of those who warned against the delusions of fantasy. Struggle for redemption Böhme was a mystic. Although not a practicing alchemist, he used the terminology and symbols...

Tower at Bollingen

In the Tower at Bollingen it is as if one lived many centuries simultaneously. The place will outlive me, and in its location and style it points backward to things of long ago. There is very little about it to suggest the present. If a man of the sixteenth century were to move into the house, only the kerosene lamp and the matches would be new to him; otherwise, he would know his way about...

The money alchemists

printing press
The destruction of the worldwide economic order in the wake of World War II encouraged world leaders in 1944 to form a meeting to generate alternatives. This conference, referred to as Bretton Woods, resulted in the development of a new global fixed exchange rate regime with the U.S. dollar playing a central role. Under the Bretton Woods system, an ounce of gold could be bought at a fixed international rate of $35 per ounce (+/-...

The true matter of the philosopher’s stone

The Stone is everywhere to be found, but nowhere seen. The Stone is also within …  Mention of the philosopher’s stone in writing can be found as far back as Cheirokmeta by Zosimos of Panopolis (c. 300 AD). Alchemical writers assign a longer history. Elias Ashmole and the anonymous author of Gloria Mundi (1620) claim that its history goes back to Adam who acquired the knowledge of the stone directly from the biblical God. This...
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